It’s a bit off-topic, but the latest issue of the journal Critical Survey is devoted to writer William Le Queux and in particular his novel The Invasion of 1910 (published 1906), which is a notable example of the short-lived sub-genre that Munro also essayed with When William Came: the invasion-of-Britain fantasy (though the authors wouldn’t have accepted the description “fantasy” so readily).
I’ve not yet had a chance to see if Munro’s novel is mentioned in any of the articles.
“I’m writing a poem on Peace,”1 said Reginald, emerging from a sweeping operation through a tin of mixed biscuits, in whose depths a macaroon or two might yet be lurking.
“Something of the kind seems to have been attempted already,” said the Other.
“Oh, I know; but I may never have the chance again. Besides, I’ve got a new fountain pen. I don’t pretend to have gone on any very original lines; in writing about Peace the thing is to say what everybody else is saying, only to say it better. It begins with the usual ornithological emotion:
‘When the widgeon westward winging
Heard the folk Vereeniginging,2
Heard the shouting and the singing—’”
“Vereeniginging is good, but why widgeon?”
“Why not? Anything that winged westward would naturally begin with a w.”
“Need it wing westward?”
“The bird must go somewhere. You wouldn’t have it hang around and look foolish. Then I’ve brought in something about the heedless hartebeest3 galloping over the deserted veldt.”
The Quatrains of Uttar Al Ghibe Part I, from The Westminster Gazette, March 4, 1901. My thanks to Brian Gibson (author of Reading Saki) for sending me a copy.
Possibly I am the only person in the world to care about this question, but what the heck…
Anyone with even a passing acquaintance with Munro’s work can hardly miss its references to that nineteenth-century poetic sensation, Edward FitzGerald’s Rubáiyát of Omar Khayyám.
The most obvious link is Munro’s pen-name. The FitzGerald versions contain the word “Sákí” (meaning “cupbearer”). One of Munro’s earliest published pieces were some quatrains supposedly by a Middle Eastern poet named “Uttar Al Ghibe” in which he mocked the politicians of the time:
In marvel at each man’s allotted sphere
I mused “We know not wherefore we are here”;
Said One who ruled o’er markets and bazaars
“I had an Uncle once.” His case was clear.
Munro’s biographer A. J. Langguth conjectures that it was this early work that led Munro to pick “Saki” as his nom de plume.
There are other obvious references too, such as ‘Reginald’s Rubaiyat’, or the reference in ‘A Young Turkish Catastrophe’ to “the heretic poet of Persia”. The Rev. Wilfrid Gaspilton’s invented poet Ghurab in ‘For the Duration of the War’ is inspired by (and compared to) Omar Khayyám, as well as Persia’s other great poet Hafiz.
Fitzgerald revised and expanded his translation throughout his life. There were five editions (the last being published posthumously based on his notes):
When checking references to the work in Munro’s writings, I’ve often wondered which edition I should consult. From that question came the idea for this article.
As a young man, Munro copied some lines from FitzGerald into his commonplace book, including the quatrain that contains his future nom de plume:
Yet ah, that Spring should vanish with the Rose!
That Youth’s sweet-scented manuscript should close!
The Nightingale that in the branches sang,
Ah whence, and whither ﬂown again, who knows!
Yon rising Moon that looks for us again
How oft hereafter will she wax and wane;
How oft hereafter rising look for us
Through this same Garden—and for one in vain!
And when like her, oh Sákí, you shall pass
Among the Guests Star-scatter’d on the Grass,
And in your blissful errand reach the spot
Where I made One—turn down an empty Glass!
Perplext no more with Human or Divine,
To-morrow’s tangle to the winds resign,
And lose your ﬁngers in the tresses of
The Cypress-slender Minister of Wine.
So when that Angel of the Darker Drink,
At last shall ﬁnd you by the river-brink,
And, offering his Cup, invite your Soul
Forth to your Lips to quaff—you shall not shrink.
Oddly, Munro has shuffled the order: he copied the quatrains in the order 96, 100, 101, 41, 43. More significantly for my inquiry, these versions were only found from the third edition onwards.
However, a few other allusions in other stories muddy the waters:
For example, in the early satire ‘The Angel and his Lost Michael’ (1903), the line “The Tabernacle is prepared within, why lags the lazy worshipper outside?” parodies a quatrain (number 2) that was added in the second edition and which runs “When all the Temple is prepared within,/Why lags the lazy worshipper outside?”. In the fifth edition, however, this has been changed to “When all the Temple is prepared within,/Why nods the lazy worshipper outside?”.
In addition, in ‘Reginald’s Rubaiyat’ Reginald pens the lines:
“The hen that laid thee moons ago, who knows
In what Dead Yesterday her shades repose;
To some election turn thy waning span
And rain thy rottenness on ﬁscal foes.”
The phrase “Dead Yesterday” is taken directly from FitzGerald, in lines which occur only in the first edition (ruba’i no. 37, to be exact).
In the same story, Reginald (or Munro?) misunderstands or misremembers a reference in the Rubáiyát:
“Hast thou the pen that once the gardener had?
I have it not; and know, these pears are bad.
Oh, larger than the horses of the Prince
Are those the general drives in Kaikobad.”
There is no place called Kaikobad: it is the name of a king of ancient Persia. The references can be found in rubáiyát 8 and 9 of the first edition, 9 and 10 of second (with slight alterations) and 9 and 10 of the fifth (again with small changes).
I had hoped that perhaps one of the versions would be more ambiguous, allowing me to identify which version it was that misled Munro, but as far as I can see they are all more or less equal: if you read fairly attentively you can see that the various names mentioned are those of people rather than of places (especially if you note the reference to Rustum, which ought to be well known to readers of English poetry because of Matthew Arnold’s 1853 poem Sohrab and Rustum).
So, in the end, there is no clear answer to my questions. Maybe that’s not so surprising, as Fitzgerald’s work was so enormously well known and widely quoted that there are over 130 separate references to it in the Oxford Dictionary of Quotations, encompassing around half the work.
Or perhaps Reginald’s terse comment “I am not collecting copies of the cheaper editions of Omar Khayyám” was inspired by something Munro wanted to tell his acquaintances?
FitzGerald (1809–1883), a gentleman poet and scholar, had discovered a set of Persian four-line poems (the technical name is ‘rubáiyát’) which had been written by an 11th century polymath named Omar Khayyám. FitzGerald translated and arranged a selection of these, publishing them in 1859. Taken up by Rossetti and Swinburne, among others, Rubáiyát of Omar Khayyám became—after a slow start—extremely popular. (Quoted from the introduction to The Complete Annotated Reginald Stories.) ↩
Short historical note: “Al Ghibe” means A.J.B. (which was how Prime Minister Arthur Balfour was sometimes referred to); Balfour’s predecessor in the job was his uncle, the 3rd Marquess of Salisbury. ↩
Langguth also suggests that the difficulty of typesetting foreign accent marks was what led to “Sákí” becoming just “Saki” (pp. 60–64). ↩
It was distinctly hard lines for Lady Barbara, who came of good fighting stock, and was one of the bravest women of her generation, that her son should be so undisguisedly a coward. Whatever good qualities Lester Slaggby may have possessed, and he was in some respects charming, courage could certainly never he imputed to him. As a child he had suffered from childish timidity, as a boy from unboyish funk, and as a youth he had exchanged unreasoning fears for others which were more formidable from the fact of having a carefully thought-out basis. He was frankly afraid of animals, nervous with firearms, and never crossed the Channel without mentally comparing the numerical proportion of lifebelts to passengers. On horseback he seemed to require as many hands as a Hindu god, at least four for clutching the reins, and two more for patting the horse soothingly on the neck. Lady Barbara no longer pretended not to see her son’s prevailing weakness; with her usual courage she faced the knowledge of it squarely, and, mother-like, loved him none the less.
Continental travel, anywhere away from the great tourist tracks, was a favoured hobby with Lady Barbara, and Lester joined her as often as possible. Eastertide usually found her at Knobaltheim,1 an upland township in one of those small princedoms that make inconspicuous freckles on the map of Central Europe.
A long-standing acquaintanceship with the reigning family made her a personage of due importance in the eyes of her old friend the Burgomaster,2 and she was anxiously consulted by that worthy on the momentous occasion when the Prince made known his intention of coming in person to open a sanatorium outside the town. All the usual items in a programme of welcome, some of them fatuous and commonplace, others quaint and charming, had been arranged for, but the Burgomaster hoped that the resourceful English lady might have something new and tasteful to suggest in the way of loyal greeting. The Prince was known to the outside world, if at all, as an old-fashioned reactionary, combating modern progress, as it were, with a wooden sword; to his own people he was known as a kindly old gentleman with a certain endearing stateliness which had nothing of standoffishness about it. Knobaltheim was anxious to do its best. Lady Barbara discussed the matter with Lester and one or two acquaintances in her little hotel, but ideas were difficult to come by.
“Might I suggest something to the Gnädige Frau?”3 asked a sallow high-cheek-boned lady to whom the Englishwoman had spoken once or twice, and whom she had set down in her mind as probably a Southern Slav.4
“Might I suggest something for the Reception Fest?” she went on, with a certain shy eagerness. “Our little child here, our baby, we will dress him in little white coat, with small wings, as an Easter angel, and he will carry a large white Easter egg, and inside shall be a basket of plover eggs, of which the Prince is so fond, and he shall give it to his Highness as Easter offering. It is so pretty an idea; we have seen it done once in Styria.” Continue reading →
Jocantha Bessbury was in the mood to be serenely and graciously happy. Her world was a pleasant place, and it was wearing one of its pleasantest aspects. Gregory had managed to get home for a hurried lunch and a smoke afterwards in the little snuggery; the lunch had been a good one, and there was just time to do justice to the coffee and cigarettes. Both were excellent in their way, and Gregory was, in his way, an excellent husband. Jocantha rather suspected herself of making him a very charming wife, and more than suspected herself of having a first-rate dressmaker.
“I don’t suppose a more thoroughly contented personality is to be found in all Chelsea,”1 observed Jocantha in allusion to herself; “except perhaps Attab,”2 she continued, glancing towards the large tabby-marked cat that lay in considerable ease in a corner of the divan. “He lies there, purring and dreaming, shifting his limbs now and then in an ecstasy of cushioned comfort. He seems the incarnation of everything soft and silky and velvety, without a sharp edge in his composition, a dreamer whose philosophy is sleep and let sleep; and then, as evening draws on, he goes out into the garden with a red glint in his eyes and slays a drowsy sparrow.”
“As every pair of sparrows hatches out ten or more young ones in the year, while their food supply remains stationary, it is just as well that the Attabs of the community should have that idea of how to pass an amusing afternoon,” said Gregory. Having delivered himself of this sage comment he lit another cigarette, bade Jocantha a playfully affectionate good-bye, and departed into the outer world.
“Remember, dinner’s a wee bit earlier to-night, as we’re going to the Haymarket,”3 she called after him. Continue reading →
The Journal of the Leinster Regiment vol.1, no.4 (1910) frontispiece
It’s fairly well known that Munro published most of his short stories in newspapers and periodicals first; only later were they collected and published in book form. Principal recipients were the Westminster Gazette and the Bystander. The acknowledgements to his third collection, The Chronicles of Clovis, also mention a journal I’d never heard of:
‘The Background’ originally appeared in the ‘Leinsters’ Magazine’.
So, of course, I decided to look it up.
Slightly surpisingly, the magazine was the ‘in-house’ newspaper of a regiment of the British Army. The Prince of Wales’s Leinster Regiment (Royal Canadians), to give it its full name, was an infantry regiment formed in 1881 by merging the 100th (Prince of Wales’s Royal Canadian) Regiment of Foot and the 109th Regiment of Foot (Bombay Infantry). I managed to find a history of the regiment online which has the following to say about its magazine:
It while the Battalion was at Devonport [i.e. from 1909] that its second regimental paper was born. The Journal of the Leinster Regiment, or as it was called later, the Leinsters’ Magazine owed its success to the ability and demoniac energy of its editor, Captain R. F. Legge, assisted by Captain R. M. Raynsford as its sub-editor. It struck a completely new note in regimental journalism by subordinating regimental intelligence to general articles grave and gay, and, speaking with that impartiality which only the lapse of years can ensure, the opinion may be hazarded that neither before nor since has the Leinsters’ Magazine had a serious rival. It enlisted some distinguished outside writers, including the present Lord Rawlinson, Hilaire Belloc, C. B. Fry, the late Frank Richardson, Stephen Gwynn, Major Drury, L. S. Amery, Aliph Cheem, Saki, and many others. It was splendidly illustrated, turned out in Messrs. Gale & Polden’s very best style, and the amount of advertisements was the despair of rival regimental journals. It made a feature in each issue of humorous verse and was the only regimental paper which ever published a comic opera on the subject of manoeuvres. Alas! when the Battalion was ordered abroad the editor got a home job and the inevitable upheaval caused by the change to India killed the magazine which perished after just two years’ brilliant existence.
I wonder what exactly were the circumstances behind Munro’s involvement? Why not go with one of his more regular ‘customers’? There’s nothing military about ‘The Background’ that would have made the Leinsters’ Magazine a particularly suitable place for it. Langguth’s biography doesn’t mention it at all, nor is there anything in Byrne or Gibson’s books. With so many of Saki’s papers lost forever, perhaps we’ll never know.
I subsequently noticed that ‘The Baker’s Dozen’ in Reginald in Russia also originally appeared in the same magazine, though in this case it is credited with its full title The Journal of the Leinster Regiment.
A student of mine kindly sent me scans from the copy in Trinity College Dublin’s libary so I added one as an illustration to this post.
The History of the Prince of Wales’s Leinster Regiment, Volume 1, by Lieutenant-Colonel Frederick Ernest Whitton, p. 156.
“Are they any old legends attached to the castle?” asked Conrad of his sister. Conrad was a prosperous Hamburg merchant, but he was the one poetically-dispositioned member of an eminently practical family.
The Baroness Gruebel shrugged her plump shoulders.
“There are always legends hanging about these old places. They are not difficult to invent and they cost nothing. In this case there is a story that when any one dies in the castle all the dogs in the village and the wild beasts in forest howl the night long. It would not be pleasant to listen to, would it?”
“It would be weird and romantic,” said the Hamburg merchant.
“Anyhow, it isn’t true,” said the Baroness complacently; “since we bought the place we have had proof that nothing of the sort happens. When the old mother-in-law died last springtime we all listened, but there was no howling. It is just a story that lends dignity to the place without costing anything.”
“The story is not as you have told it,” said Amalie, the grey old governess. Every one turned and looked at her in astonishment. She was wont to sit silent and prim and faded in her place at table, never speaking unless some one spoke to her, and there were few who troubled themselves to make conversation with her. To-day a sudden volubility had descended on her; she continued to talk, rapidly and nervously, looking straight in front of her and seeming to address no one in particular.
“It is not when any one dies in the castle that the howling is heard. It was when one of the Cernogratz family died here that the wolves came from far and near and howled at the edge of the forest just before the death hour. There were only a few couple of wolves that had their lairs in this part of the forest, but at such a time the keepers say there would be scores of them, gliding about in the shadows and howling in chorus, and the dogs of the castle and the village and all the farms round would bay and howl in fear and anger at the wolf chorus, and as the soul of the dying one left its body a tree would crash down in the park. That is what happened when a Cernogratz died in his family castle. But for a stranger dying here, of course no wolf would howl and no tree would fall. Oh, no.” Continue reading →